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                  <text>Art of Devotion </text>
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                  <text>Christina Ball </text>
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                  <text>Religion in Late Antiquity was marked by religious pluralism. Although the Byzantine Empire's official religion was Orthodox Christianity, art sometimes called upon non-Christian forms, and visual culture of multiple faith traditions existed. For example, when images of Christ or the apostles were depicted, sometimes they were figured in the form of Greek or Roman gods, or accompanied with pagan-derived personifications of geographic locations or ideas such as Death. Religious ideas from Byzantium spread to and are evident in a wide range of geographies, like Kyivian Rus' or late medieval Italy. Byzantine art of devotion mostly comprises Christian themes from Orthodox Christianity. Therefore, religious themes are seen even in personal items not used in the Church. Some of these include capitals adorned by angels; six silver plates that tell the story of the Life of David and his slaying of Goliath; and a Bowl Base with Christ Giving Martyrs’ Crowns to Saints Peter and Paul. Additional objects, such as a Dedication Plaque to a Jewish Temple and a a figural sculpture of Dionysius, demonstrate different religious traditions of Late Antiquity. While the contexts of these works vary, all of them engage with religious iconography.</text>
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                <text>Bowl Base with Christ Giving Martyrs' Crowns to Saints Peter and Paul</text>
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                <text>Saints Peter and Paul; Christ</text>
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                <text>This glass bowl base is made with gold foil sandwiched between two fused layers of glass to create what is commonly known as a gold-glass medallion. This medallion illustrates saints Peter and Paul, notably beardless, sitting in the foreground, while Christ, who is also beardless, stands in the background crowning each apostle. The Latin inscriptions read: “joyful in Christ, worthy of friends” and “Peter, Paul”. These hint to the medallion’s Roman provenance. This medallion was likely created in celebration of the feast day of saints Peter and Paul, and museum records indicate that it was discovered in an unknown catacomb.</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Rome</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>The Metropolitan Museum of Art</text>
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            <name>Date</name>
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                <text>350 CE</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Hannah Mackey</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>The Metropolitan Museum of Art</text>
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            <description>A related resource</description>
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                <text>https://www.metmuseum.org/art/collection/search/463547?od=on&amp;amp;ft=byzantine&amp;amp;offset=280&amp;amp;rpp=40&amp;amp;pos=315</text>
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                <text>Glass, gold leaf; 13.8 x 12.5 x 5 cm (overall); 9.5 x 0.3 cm (medallion only)</text>
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            <description>A language of the resource</description>
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                <text>Latin</text>
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                <text>Gold-glass medallion/bowl base</text>
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                <text>11.91.4</text>
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        <name>Roman</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Personal Adornment</text>
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                  <text>Luke Pelcher</text>
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                  <text>&lt;span&gt;In the world of Byzantine art, jewelry and personal adornment played an important role in visual culture. The objects presented in this gallery, despite having common themes of devotion or protection, emphasize the wide variety of uses for jewelry in the Byzantine era — for instance, among the rings in this collection there is a wide variety of utilities; while adornment was typically a show of wealth and power, the ways in which individual objects were used still vary — from a marriage ring to a curse ring to a ring of devotion. Each of these&lt;/span&gt;&lt;span&gt;,&lt;/span&gt;&lt;span&gt; and all the pieces presented here&lt;/span&gt;&lt;span&gt;,&lt;/span&gt;&lt;span&gt; hold a unique story and show the power of Byzantine jewelry in the role of self-presentation.&lt;/span&gt;&lt;span&gt; &lt;/span&gt;</text>
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                <text>Bracelet with Bust of Roma</text>
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                <text>Roma, or Athena</text>
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                <text>A personification, Roma or possibly Athena, is depicted on this bracelet made of gold. No matter her identity, the presence of a goddess on jewelry in the fifth century shows the continuing impact of pagan culture on the Byzantine world of late antiquity. The woman is depicted alone, emphasizing her importance. She is adorned with a necklace of teardrop pendants, beaded earrings, and a four-cornered cap. The stippled background behind her extends to a beaded outer layer of the medallion. The medallion connects to the hoop of twisted gold wire by way of hinges, which would allow the object to be worn.&#13;
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                <text>Rome</text>
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                <text>The Metropolitan Museum of Art</text>
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            <name>Date</name>
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                <text>500-550 CE</text>
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                <text>Luke Pelcher</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>The Metropolitan Museum of Art</text>
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            <description>A related resource</description>
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                <text>https://www.metmuseum.org/art/collection/search/464164</text>
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            <name>Format</name>
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                <text>Gold, Overall: 4.2 x 5.5 x 6.9 x 4.4 cm Bezel: 4.2 x 0.6 cm Braided Wire: 14.5 x 0.5 x 0.8 cm</text>
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            <description>The nature or genre of the resource</description>
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                <text>Bracelet</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>17.190.2053</text>
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                  <text>Art of Devotion </text>
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              <description>An entity responsible for making contributions to the resource</description>
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                  <text>Christina Ball </text>
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              <name>Description</name>
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                  <text>Religion in Late Antiquity was marked by religious pluralism. Although the Byzantine Empire's official religion was Orthodox Christianity, art sometimes called upon non-Christian forms, and visual culture of multiple faith traditions existed. For example, when images of Christ or the apostles were depicted, sometimes they were figured in the form of Greek or Roman gods, or accompanied with pagan-derived personifications of geographic locations or ideas such as Death. Religious ideas from Byzantium spread to and are evident in a wide range of geographies, like Kyivian Rus' or late medieval Italy. Byzantine art of devotion mostly comprises Christian themes from Orthodox Christianity. Therefore, religious themes are seen even in personal items not used in the Church. Some of these include capitals adorned by angels; six silver plates that tell the story of the Life of David and his slaying of Goliath; and a Bowl Base with Christ Giving Martyrs’ Crowns to Saints Peter and Paul. Additional objects, such as a Dedication Plaque to a Jewish Temple and a a figural sculpture of Dionysius, demonstrate different religious traditions of Late Antiquity. While the contexts of these works vary, all of them engage with religious iconography.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Capital with Bust of the Archangel Michael </text>
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                <text>Archangel Michael </text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>This marble capital features the Archangel Michael holding a scepter and orb. The winged angel can be identified by inscription on the left side of the abacus (the upper portion of the capital). The sharp edges indicate it was probably found in the corner of a church interior. Michael is also dressed in the clothes of the Emperor, consisting of the divetesion (tunic) and himation (cloak) as well as raised details suggestive of the jewels and pearls of imperial dress. This was an effective way to associate the Emperor with important holy religious figures. Similar sculptures have been found in Constantinople dating around the twelfth or thirteenth century. </text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Eastern Mediterranean </text>
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                <text>Metropolitan Museum of Art</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1250-1300 CE </text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Grace Luzcando</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>Metropolitan Museum of Art</text>
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            <name>Relation</name>
            <description>A related resource</description>
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                <text>https://www.metmuseum.org/art/collection/search/466108</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Marble, 25.4 x 17.1 x 10.6 cm </text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>Greek</text>
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            <description>The nature or genre of the resource</description>
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                <text>Capital Bust</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>1983.167</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Academic Texts</text>
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                  <text>These academic and educational works are texts that relate to the understanding and teaching of scientific knowledge. This includes subjects such as medicine, timekeeping, and healing. Many of these texts are books, while others are tablets or single manuscript leaves. Some of these works had the purpose of instructing and directing others on how to perform medicine and provide healing, while others are detailed calendars. The recording of text in the Byzantine era was very different from the current understanding of writing. Each of these pieces took a great deal of time, effort, and craftsmanship. </text>
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                  <text>Grace Luzcando</text>
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                <text>Collection of texts on the calendar</text>
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                <text>Calendar charts and Graphs</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>This bronze door knocker features a hollow lion's head. Surrounding the lion’s head are nine knobs radiating outwards. Possibly made in Constantinople between the years 300-1100 CE, the door knocker was found on the Island of Cyprus. It is pierced in four places for the purpose of attachment to a door. While there is no religious affiliation known, the lion’s head is commonly associated with the city of Jerusalem. Excavated in Beth-Shean, Israel, now in the collections of the Penn Museum.</text>
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                  <text>In modern scholarship, historians have begun learning more about the daily life of the Byzantines. Emerging from the Pagan society of the Romans, Byzantium quickly turned to the a religion, Christianity. Many of the most brilliant examples of Byzantine culture are manifested as liturgical objects, or ecclesiastical architecture that has survived modern times. However, there is a much more intimate and personal side of history as well. Objects from the household provide insight into daily life of a Byzantine family. Homes in Byzantine were not only a place for resting one’s head; they were also for devoted members of society to continue their religious, personal, and artistic lives. Items as simple as jugs used for washing, or trunks that held valuables, carried icons from the Bible as decoration. Ornament and functional items often held a larger insight into the attitudes and artistic views of ordinary people in Byzantium.</text>
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                <text>http://museum.doaks.org/objects-1/info/35684</text>
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                <text>4th-6th century CE&#13;
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                <text>Isabel Coopersmith </text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="185">
                <text>The Dumbarton Oaks Research Library and Collection </text>
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            <name>Relation</name>
            <description>A related resource</description>
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                <text>http://museum.doaks.org/objects-1/info?query=mfs%20any%20%22BZ.1970.43%22&amp;sort=9</text>
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                <text>Tapestry weave in polychrome wool; 42.5 cm x 635 cm</text>
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                <text>Textile Wall Hanging</text>
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            <name>Identifier</name>
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                <text>BZ.1970.43</text>
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                  <text>Liturgical Texts </text>
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                  <text>Isabel Coopersmith </text>
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                  <text>Liturgical books and texts are some of the most important objects from Byzantium, demonstrating some of the most important aspects of the liturgy. The liturgy refers to the services held by the church, which can include ordinary masses and the celebration of the Eucharist, Sacraments, and Baptisms. There are many customs that take place during these services, some of which include: blessing, singing, washing, kneeling, eating, and more. Services have many fixed aspects, but depending on the day or season, service leaders rely on these liturgical texts to help guide the service.&#13;
&#13;
Lectionaries, a general term for books containing readings from the Four Gospels for the liturgical services, can be traced back to the 7th century CE. There are three major types of liturgical books: the evangelion (lectionary) which contains Gospel lections; the prophetolgion which contains Old Testament lections; and the Apostolos which contains lections from the Book of Acts. These texts are crucial as their main purpose is to provide the readings of the church during mass.  &#13;
&#13;
Liturgical texts found in this gallery range from fragments of Psalters, to a Menologion (a church calendar), to entire lectionaries made for Hagia Sophia, and are all exceptional examples of the importance of liturgy for the Byzantine world. The Old Testament and the New Testament are all represented, and provide an idea of what a liturgical service during the Byzantine Empire looked like.  </text>
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                <text>Fragment of a Menologion</text>
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            <description>An account of the resource</description>
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                <text>This Menologion fragment, written in Greek using gall ink on parchment, has been rebound in a 19th century cover. A menologion was a book used to honor the saint or saints honored with a feast on any given day. This one contains Homilies of three church fathers and lacks illumination throughout. The incompleteness of this manuscript is an unfortunate truth that many Byzantine books face.&#13;
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                <text>The Free Library of Philadelphia</text>
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                <text>11th-12th Century CE</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Luke Pelcher</text>
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          <element elementId="47">
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="282">
                <text>The Free Library of Philadelphia</text>
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            <name>Relation</name>
            <description>A related resource</description>
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              <elementText elementTextId="283">
                <text>https://bibliophilly.library.upenn.edu/viewer.php?id=Lewis%20E%20156#page/12/mode/2up</text>
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                <text>Parchment; 345 x 255 mm bound to 355 x 280 mm</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>Greek</text>
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            <description>The nature or genre of the resource</description>
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                <text>Manuscript</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Personal Adornment</text>
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                  <text>Luke Pelcher</text>
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                  <text>&lt;span&gt;In the world of Byzantine art, jewelry and personal adornment played an important role in visual culture. The objects presented in this gallery, despite having common themes of devotion or protection, emphasize the wide variety of uses for jewelry in the Byzantine era — for instance, among the rings in this collection there is a wide variety of utilities; while adornment was typically a show of wealth and power, the ways in which individual objects were used still vary — from a marriage ring to a curse ring to a ring of devotion. Each of these&lt;/span&gt;&lt;span&gt;,&lt;/span&gt;&lt;span&gt; and all the pieces presented here&lt;/span&gt;&lt;span&gt;,&lt;/span&gt;&lt;span&gt; hold a unique story and show the power of Byzantine jewelry in the role of self-presentation.&lt;/span&gt;&lt;span&gt; &lt;/span&gt;</text>
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                <text>Gem Ring</text>
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                <text>Late Antique Ring with Modern Setting</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Rings were a very common form of personal adornment within the Byzantine Empire. They would be a means of conveying the wealth and/ or faith of the wearer. While this particular gem ring doesn’t have any identifiable imagery, it does contain text engraved on the surface in intaglio (an engraving technique). This engraving, written in Greek, does not have any comprehensible meaning, which may suggest that it functioned as a curse ring. </text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>Natalie Green</text>
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            <description>A related resource</description>
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                <text>https://www.penn.museum/collections/object/169749</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Agate and metal, height 1.2 cm, width 0.9 cm</text>
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            <description>A language of the resource</description>
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                <text>Greek</text>
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            <name>Type</name>
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                <text>Ring</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>29-128-1826</text>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>The Penn Museum</text>
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              <name>Title</name>
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                  <text>Art of Devotion </text>
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                  <text>Christina Ball </text>
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              <description>An account of the resource</description>
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                  <text>Religion in Late Antiquity was marked by religious pluralism. Although the Byzantine Empire's official religion was Orthodox Christianity, art sometimes called upon non-Christian forms, and visual culture of multiple faith traditions existed. For example, when images of Christ or the apostles were depicted, sometimes they were figured in the form of Greek or Roman gods, or accompanied with pagan-derived personifications of geographic locations or ideas such as Death. Religious ideas from Byzantium spread to and are evident in a wide range of geographies, like Kyivian Rus' or late medieval Italy. Byzantine art of devotion mostly comprises Christian themes from Orthodox Christianity. Therefore, religious themes are seen even in personal items not used in the Church. Some of these include capitals adorned by angels; six silver plates that tell the story of the Life of David and his slaying of Goliath; and a Bowl Base with Christ Giving Martyrs’ Crowns to Saints Peter and Paul. Additional objects, such as a Dedication Plaque to a Jewish Temple and a a figural sculpture of Dionysius, demonstrate different religious traditions of Late Antiquity. While the contexts of these works vary, all of them engage with religious iconography.</text>
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                <text>Hanging Lamp with Hand Holding a Cross</text>
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            <description>An account of the resource</description>
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                <text>This hanging oil lamp chandelier was meant as an offering for a cure or remedy, possibly taken out only when a halt to sickness was needed. Originally it was not meant to be hung and was probably mounted on a stake or rod of some kind instead. When the hole was drilled to turn it into a hanging lamp, part of the Virgin’s face was destroyed. Along with the Virgin and child, other figures include Saints Peter, Paul, and Stephen. The two components of the branches connected to the hand and cross were not originally attached. Many alterations have been made over the years, for instance, one of the arms that holds the oil vessels is a modern replica. </text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Eastern Mediterranean </text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Grace Luzcando</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Metropolitan Museum of Art</text>
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                <text>https://www.metmuseum.org/art/collection/search/471990</text>
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                <text>Dimensions: 35 x 41.3 cm  &#13;
&#13;
Medium: Copper alloy </text>
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                <text>Lamp</text>
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            <name>Identifier</name>
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                <text>1974.150</text>
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            <name>Date</name>
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                <text>500–700 CE, restored in 20th century</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>Greek</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Hand Holding a Cross, Virgin, Christ, Saint Peter, Paul,  Stephen</text>
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