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              <name>Title</name>
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                  <text>Art of Devotion </text>
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                  <text>Christina Ball </text>
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                  <text>Religion in Late Antiquity was marked by religious pluralism. Although the Byzantine Empire's official religion was Orthodox Christianity, art sometimes called upon non-Christian forms, and visual culture of multiple faith traditions existed. For example, when images of Christ or the apostles were depicted, sometimes they were figured in the form of Greek or Roman gods, or accompanied with pagan-derived personifications of geographic locations or ideas such as Death. Religious ideas from Byzantium spread to and are evident in a wide range of geographies, like Kyivian Rus' or late medieval Italy. Byzantine art of devotion mostly comprises Christian themes from Orthodox Christianity. Therefore, religious themes are seen even in personal items not used in the Church. Some of these include capitals adorned by angels; six silver plates that tell the story of the Life of David and his slaying of Goliath; and a Bowl Base with Christ Giving Martyrs’ Crowns to Saints Peter and Paul. Additional objects, such as a Dedication Plaque to a Jewish Temple and a a figural sculpture of Dionysius, demonstrate different religious traditions of Late Antiquity. While the contexts of these works vary, all of them engage with religious iconography.</text>
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                <text>Bowl Base with Christ Giving Martyrs' Crowns to Saints Peter and Paul</text>
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                <text>Saints Peter and Paul; Christ</text>
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                <text>This glass bowl base is made with gold foil sandwiched between two fused layers of glass to create what is commonly known as a gold-glass medallion. This medallion illustrates saints Peter and Paul, notably beardless, sitting in the foreground, while Christ, who is also beardless, stands in the background crowning each apostle. The Latin inscriptions read: “joyful in Christ, worthy of friends” and “Peter, Paul”. These hint to the medallion’s Roman provenance. This medallion was likely created in celebration of the feast day of saints Peter and Paul, and museum records indicate that it was discovered in an unknown catacomb.</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Rome</text>
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                <text>The Metropolitan Museum of Art</text>
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                <text>350 CE</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Hannah Mackey</text>
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          <element elementId="47">
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            <description>Information about rights held in and over the resource</description>
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                <text>The Metropolitan Museum of Art</text>
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            <description>A related resource</description>
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                <text>https://www.metmuseum.org/art/collection/search/463547?od=on&amp;amp;ft=byzantine&amp;amp;offset=280&amp;amp;rpp=40&amp;amp;pos=315</text>
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                <text>Glass, gold leaf; 13.8 x 12.5 x 5 cm (overall); 9.5 x 0.3 cm (medallion only)</text>
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            <description>A language of the resource</description>
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                <text>Latin</text>
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            <description>The nature or genre of the resource</description>
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                <text>Gold-glass medallion/bowl base</text>
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            <name>Identifier</name>
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                <text>11.91.4</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Art of Devotion </text>
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                  <text>Christina Ball </text>
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                  <text>Religion in Late Antiquity was marked by religious pluralism. Although the Byzantine Empire's official religion was Orthodox Christianity, art sometimes called upon non-Christian forms, and visual culture of multiple faith traditions existed. For example, when images of Christ or the apostles were depicted, sometimes they were figured in the form of Greek or Roman gods, or accompanied with pagan-derived personifications of geographic locations or ideas such as Death. Religious ideas from Byzantium spread to and are evident in a wide range of geographies, like Kyivian Rus' or late medieval Italy. Byzantine art of devotion mostly comprises Christian themes from Orthodox Christianity. Therefore, religious themes are seen even in personal items not used in the Church. Some of these include capitals adorned by angels; six silver plates that tell the story of the Life of David and his slaying of Goliath; and a Bowl Base with Christ Giving Martyrs’ Crowns to Saints Peter and Paul. Additional objects, such as a Dedication Plaque to a Jewish Temple and a a figural sculpture of Dionysius, demonstrate different religious traditions of Late Antiquity. While the contexts of these works vary, all of them engage with religious iconography.</text>
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            <description>A name given to the resource</description>
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                <text>Hanging Lamp with Hand Holding a Cross</text>
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            <description>An account of the resource</description>
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                <text>This hanging oil lamp chandelier was meant as an offering for a cure or remedy, possibly taken out only when a halt to sickness was needed. Originally it was not meant to be hung and was probably mounted on a stake or rod of some kind instead. When the hole was drilled to turn it into a hanging lamp, part of the Virgin’s face was destroyed. Along with the Virgin and child, other figures include Saints Peter, Paul, and Stephen. The two components of the branches connected to the hand and cross were not originally attached. Many alterations have been made over the years, for instance, one of the arms that holds the oil vessels is a modern replica. </text>
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                <text>Eastern Mediterranean </text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Grace Luzcando</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>Metropolitan Museum of Art</text>
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            <description>A related resource</description>
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                <text>https://www.metmuseum.org/art/collection/search/471990</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Dimensions: 35 x 41.3 cm  &#13;
&#13;
Medium: Copper alloy </text>
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            <description>The nature or genre of the resource</description>
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                <text>Lamp</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>1974.150</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>500–700 CE, restored in 20th century</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>Greek</text>
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            <description>The topic of the resource</description>
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                <text>Hand Holding a Cross, Virgin, Christ, Saint Peter, Paul,  Stephen</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Personal Adornment</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                  <text>Luke Pelcher</text>
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              <description>An account of the resource</description>
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                  <text>&lt;span&gt;In the world of Byzantine art, jewelry and personal adornment played an important role in visual culture. The objects presented in this gallery, despite having common themes of devotion or protection, emphasize the wide variety of uses for jewelry in the Byzantine era — for instance, among the rings in this collection there is a wide variety of utilities; while adornment was typically a show of wealth and power, the ways in which individual objects were used still vary — from a marriage ring to a curse ring to a ring of devotion. Each of these&lt;/span&gt;&lt;span&gt;,&lt;/span&gt;&lt;span&gt; and all the pieces presented here&lt;/span&gt;&lt;span&gt;,&lt;/span&gt;&lt;span&gt; hold a unique story and show the power of Byzantine jewelry in the role of self-presentation.&lt;/span&gt;&lt;span&gt; &lt;/span&gt;</text>
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                <text>Bracelet with Bust of Roma</text>
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                <text>Roma, or Athena</text>
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                <text>A personification, Roma or possibly Athena, is depicted on this bracelet made of gold. No matter her identity, the presence of a goddess on jewelry in the fifth century shows the continuing impact of pagan culture on the Byzantine world of late antiquity. The woman is depicted alone, emphasizing her importance. She is adorned with a necklace of teardrop pendants, beaded earrings, and a four-cornered cap. The stippled background behind her extends to a beaded outer layer of the medallion. The medallion connects to the hoop of twisted gold wire by way of hinges, which would allow the object to be worn.&#13;
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            <description>A related resource from which the described resource is derived</description>
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                <text>Rome</text>
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                <text>The Metropolitan Museum of Art</text>
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                <text>500-550 CE</text>
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                <text>Luke Pelcher</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>The Metropolitan Museum of Art</text>
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            <description>A related resource</description>
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                <text>https://www.metmuseum.org/art/collection/search/464164</text>
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                <text>Gold, Overall: 4.2 x 5.5 x 6.9 x 4.4 cm Bezel: 4.2 x 0.6 cm Braided Wire: 14.5 x 0.5 x 0.8 cm</text>
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            <description>The nature or genre of the resource</description>
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                <text>Bracelet</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>17.190.2053</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Household Items</text>
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                  <text>In modern scholarship, historians have begun learning more about the daily life of the Byzantines. Emerging from the Pagan society of the Romans, Byzantium quickly turned to the a religion, Christianity. Many of the most brilliant examples of Byzantine culture are manifested as liturgical objects, or ecclesiastical architecture that has survived modern times. However, there is a much more intimate and personal side of history as well. Objects from the household provide insight into daily life of a Byzantine family. Homes in Byzantine were not only a place for resting one’s head; they were also for devoted members of society to continue their religious, personal, and artistic lives. Items as simple as jugs used for washing, or trunks that held valuables, carried icons from the Bible as decoration. Ornament and functional items often held a larger insight into the attitudes and artistic views of ordinary people in Byzantium.</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                  <text>Emily Feyrer</text>
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                <text>Standing Warrior from a Rosette Casket</text>
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                <text>Warrior</text>
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            <description>An account of the resource</description>
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                <text>This ivory fragment is thick and conical, due to the natural curve of the elephant tusk from which it is carved. The high relief creates extreme shadows and contrast between the warrior and the background. Although the ivory is worn, the warrior’s dignified pose is still very evident as he holds his spear and shield, as well the material’s natural sheen. The fragment we see is only a small part of a larger work known as a rosette casket – a highly decorative carved box used to secure household valuables – that would have been created exclusively by a skilled craftsman working on commission for a member of the upper-class.</text>
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                <text>The Dumbarton Oaks Research Library and Collection</text>
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            <name>Date</name>
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                <text>10th century CE</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Hannah Mackey</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>The Dumbarton Oaks Research Library and Collection</text>
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                <text>http://museum.doaks.org/objects-1/info/35737</text>
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                <text>Ivory; 5 x 4.1 cm</text>
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                <text>Fragment from a rosette casket</text>
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                <text>BZ.1952.11</text>
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                  <text>Academic Texts</text>
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                  <text>These academic and educational works are texts that relate to the understanding and teaching of scientific knowledge. This includes subjects such as medicine, timekeeping, and healing. Many of these texts are books, while others are tablets or single manuscript leaves. Some of these works had the purpose of instructing and directing others on how to perform medicine and provide healing, while others are detailed calendars. The recording of text in the Byzantine era was very different from the current understanding of writing. Each of these pieces took a great deal of time, effort, and craftsmanship. </text>
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              <description>An entity responsible for making contributions to the resource</description>
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                  <text>Grace Luzcando</text>
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                <text>Mathematical Tables</text>
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                <text>The mathematical tables pictured here are most likely from a Christian community and school in Fayyum, Egypt during the 6th or 7th century. The numbers are written in Greek, demonstrating that a student was practicing his or her division tables. The material is a board of wood that has been covered by a coat of gesso. The numbers are written in five columns horizontally across the board, and there are holes made in the top of the board which signal that this would have been put together with other pieces of wood as an early type of notebook. </text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>Kislak Center for Special Collections, Rare Books and Manuscripts, University of Pennsylvania Libraries</text>
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            <name>Date</name>
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                <text>500-699 CE</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>Kislak Center, Penn Libraries</text>
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                <text>https://openn.library.upenn.edu/Data/0001/html/ljs228.html</text>
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                <text>1 board fragment : 95 x 390 mm</text>
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                <text>wooden board </text>
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            <description>An unambiguous reference to the resource within a given context</description>
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                <text>Oversize LJS 228</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>Asher Riley</text>
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              <name>Title</name>
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                  <text>Art of Devotion </text>
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              <description>An entity responsible for making contributions to the resource</description>
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                  <text>Christina Ball </text>
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              <description>An account of the resource</description>
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                  <text>Religion in Late Antiquity was marked by religious pluralism. Although the Byzantine Empire's official religion was Orthodox Christianity, art sometimes called upon non-Christian forms, and visual culture of multiple faith traditions existed. For example, when images of Christ or the apostles were depicted, sometimes they were figured in the form of Greek or Roman gods, or accompanied with pagan-derived personifications of geographic locations or ideas such as Death. Religious ideas from Byzantium spread to and are evident in a wide range of geographies, like Kyivian Rus' or late medieval Italy. Byzantine art of devotion mostly comprises Christian themes from Orthodox Christianity. Therefore, religious themes are seen even in personal items not used in the Church. Some of these include capitals adorned by angels; six silver plates that tell the story of the Life of David and his slaying of Goliath; and a Bowl Base with Christ Giving Martyrs’ Crowns to Saints Peter and Paul. Additional objects, such as a Dedication Plaque to a Jewish Temple and a a figural sculpture of Dionysius, demonstrate different religious traditions of Late Antiquity. While the contexts of these works vary, all of them engage with religious iconography.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Icon with the Crucifixion </text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Christ being crucified with the Virgin Mary, John the Evangelist, Three soldiers, and Hades </text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>This ivory scene of the Crucifixion has Jesus being crucified as the center piece. On his left is his mother Mary and on the right is Saint John the Evangelist. Under his feet are three soldiers casting lots for Christ’s cloak. Below the soldiers the Cross pierces Hades’ torso. Above, an elaborately delicately carved canopy frames the scene. The small size of this ivory suggests that it was used in the context of private devotion. </text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>Constantinople </text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>Metropolitan Museum of Art </text>
              </elementText>
            </elementTextContainer>
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            <name>Date</name>
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                <text>Mid 10th Century </text>
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            <name>Contributor</name>
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                <text>Christina Ball </text>
              </elementText>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="151">
                <text>Art of Devotion </text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Ivory (15.1 × 8.9 × 0.8 cm)</text>
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                <text>Icon </text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text> 17.190.44</text>
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            <description>A related resource</description>
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                <text>https://www.metmuseum.org/art/collection/search/464428</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Personal Adornment</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                  <text>Luke Pelcher</text>
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              <description>An account of the resource</description>
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                  <text>&lt;span&gt;In the world of Byzantine art, jewelry and personal adornment played an important role in visual culture. The objects presented in this gallery, despite having common themes of devotion or protection, emphasize the wide variety of uses for jewelry in the Byzantine era — for instance, among the rings in this collection there is a wide variety of utilities; while adornment was typically a show of wealth and power, the ways in which individual objects were used still vary — from a marriage ring to a curse ring to a ring of devotion. Each of these&lt;/span&gt;&lt;span&gt;,&lt;/span&gt;&lt;span&gt; and all the pieces presented here&lt;/span&gt;&lt;span&gt;,&lt;/span&gt;&lt;span&gt; hold a unique story and show the power of Byzantine jewelry in the role of self-presentation.&lt;/span&gt;&lt;span&gt; &lt;/span&gt;</text>
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                <text>Pair of Kolti with Sirens</text>
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            <name>Subject</name>
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                <text>Sirens with geometric motifs</text>
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                <text>Dumbarton Oaks Research Library and Collection</text>
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                <text>850-1204 CE</text>
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                <text>Emily Feyrer</text>
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                <text>Dumbarton Oaks Research Library and Collection</text>
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                <text>http://museum.doaks.org/objects-1/info/23137</text>
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                <text>Gold casts with enamel motifs</text>
              </elementText>
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            <description>The nature or genre of the resource</description>
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                <text>Jewelry</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>BZ.1999.13.a-b</text>
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                <text>This pair of Kolti were hollow pendants to allow for perfume to waft from the wearer. They were hung over the heads and attached to strings of pearls on nobles in Byzantium. Made to look symmetrical, koltis were intended to hang on both sides of the wearer’s face. Engraved in the gold are enamel icons of sirens on one side, and colorful geometric patterns on the other. The gold would have sparkled in the light, bringing attention to anyone adorned. Made during the middle Byzantine period, Artist unknown. In the collections at Dumbarton Oaks.</text>
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                  <text>Art of Devotion </text>
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                  <text>Christina Ball </text>
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                  <text>Religion in Late Antiquity was marked by religious pluralism. Although the Byzantine Empire's official religion was Orthodox Christianity, art sometimes called upon non-Christian forms, and visual culture of multiple faith traditions existed. For example, when images of Christ or the apostles were depicted, sometimes they were figured in the form of Greek or Roman gods, or accompanied with pagan-derived personifications of geographic locations or ideas such as Death. Religious ideas from Byzantium spread to and are evident in a wide range of geographies, like Kyivian Rus' or late medieval Italy. Byzantine art of devotion mostly comprises Christian themes from Orthodox Christianity. Therefore, religious themes are seen even in personal items not used in the Church. Some of these include capitals adorned by angels; six silver plates that tell the story of the Life of David and his slaying of Goliath; and a Bowl Base with Christ Giving Martyrs’ Crowns to Saints Peter and Paul. Additional objects, such as a Dedication Plaque to a Jewish Temple and a a figural sculpture of Dionysius, demonstrate different religious traditions of Late Antiquity. While the contexts of these works vary, all of them engage with religious iconography.</text>
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            <name>Title</name>
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                <text>Capital with Bust of the Archangel Michael </text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Archangel Michael </text>
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            <name>Description</name>
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                <text>This marble capital features the Archangel Michael holding a scepter and orb. The winged angel can be identified by inscription on the left side of the abacus (the upper portion of the capital). The sharp edges indicate it was probably found in the corner of a church interior. Michael is also dressed in the clothes of the Emperor, consisting of the divetesion (tunic) and himation (cloak) as well as raised details suggestive of the jewels and pearls of imperial dress. This was an effective way to associate the Emperor with important holy religious figures. Similar sculptures have been found in Constantinople dating around the twelfth or thirteenth century. </text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>Eastern Mediterranean </text>
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            <name>Publisher</name>
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                <text>Metropolitan Museum of Art</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1250-1300 CE </text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Grace Luzcando</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="173">
                <text>Metropolitan Museum of Art</text>
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            <description>A related resource</description>
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                <text>https://www.metmuseum.org/art/collection/search/466108</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Marble, 25.4 x 17.1 x 10.6 cm </text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>Greek</text>
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            <name>Type</name>
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                <text>Capital Bust</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="178">
                <text>1983.167</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Household Items</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                <elementText elementTextId="339">
                  <text>In modern scholarship, historians have begun learning more about the daily life of the Byzantines. Emerging from the Pagan society of the Romans, Byzantium quickly turned to the a religion, Christianity. Many of the most brilliant examples of Byzantine culture are manifested as liturgical objects, or ecclesiastical architecture that has survived modern times. However, there is a much more intimate and personal side of history as well. Objects from the household provide insight into daily life of a Byzantine family. Homes in Byzantine were not only a place for resting one’s head; they were also for devoted members of society to continue their religious, personal, and artistic lives. Items as simple as jugs used for washing, or trunks that held valuables, carried icons from the Bible as decoration. Ornament and functional items often held a larger insight into the attitudes and artistic views of ordinary people in Byzantium.</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="340">
                  <text>Emily Feyrer</text>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Fragment of a Hanging with Two Figures in Arcades&#13;
</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Two Figures in Arcades </text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>This textile furnishing was found in Egypt in a burial context, alongside many other tapestry fragments. Originally used as a wall hanging, this piece was likely manufactured in a workshop where textiles of a similar nature were made. It was repurposed as a burial shroud after its initial construction. As there are two different colors in the warp (or weaving), this work demonstrates high-quality craftsmanship through its illusionistic play of light and shadow. The two figures are dressed in traditional Persian-style garments and the architecture shown in the piece acts as a frame for the two figures as they carry fruits and objects, personifying the earth and its abundance. There are many missing details due to time but there is evidence of ancient repair. &#13;
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              </elementText>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="182">
                <text>The Dumbarton Oaks Research Library and Collection </text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
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                <text>4th-6th century CE&#13;
</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="184">
                <text>Isabel Coopersmith </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="185">
                <text>The Dumbarton Oaks Research Library and Collection </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="46">
            <name>Relation</name>
            <description>A related resource</description>
            <elementTextContainer>
              <elementText elementTextId="186">
                <text>http://museum.doaks.org/objects-1/info?query=mfs%20any%20%22BZ.1970.43%22&amp;sort=9</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="187">
                <text>Tapestry weave in polychrome wool; 42.5 cm x 635 cm</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="188">
                <text>Textile Wall Hanging</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="189">
                <text>BZ.1970.43</text>
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        <name>Household</name>
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        <name>Textile</name>
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          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="276">
                  <text>Personal Adornment</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="342">
                  <text>Luke Pelcher</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="345">
                  <text>&lt;span&gt;In the world of Byzantine art, jewelry and personal adornment played an important role in visual culture. The objects presented in this gallery, despite having common themes of devotion or protection, emphasize the wide variety of uses for jewelry in the Byzantine era — for instance, among the rings in this collection there is a wide variety of utilities; while adornment was typically a show of wealth and power, the ways in which individual objects were used still vary — from a marriage ring to a curse ring to a ring of devotion. Each of these&lt;/span&gt;&lt;span&gt;,&lt;/span&gt;&lt;span&gt; and all the pieces presented here&lt;/span&gt;&lt;span&gt;,&lt;/span&gt;&lt;span&gt; hold a unique story and show the power of Byzantine jewelry in the role of self-presentation.&lt;/span&gt;&lt;span&gt; &lt;/span&gt;</text>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="190">
                <text>St. Nicholas Ring</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
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                <text>St. Nicholas</text>
              </elementText>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="192">
                <text>This ring of St. Nicholas was most likely created during the 13th century, and it was created in a way to make it look like it was the gemstone jasper. This ring came to the museum along with many others as part of a gemstone collection that previously belonged to Maxwell Sommerville. It is believed that this ring was purchased under the impression that it was made from Jasper rather than enamel. Red glass paste was used to create the cameo of the icon of St. Nicholas, where it was set in gild. St. Nicholas is identified by the inscription surrounding his image. </text>
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            </elementTextContainer>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="193">
                <text>University of Pennsylvania Museum of Archaeology and Anthropology</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="194">
                <text>13th century CE</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="195">
                <text>Asher Riley</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="196">
                <text>University of Pennsylvania Museum of Archaeology and Anthropology</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="46">
            <name>Relation</name>
            <description>A related resource</description>
            <elementTextContainer>
              <elementText elementTextId="197">
                <text>https://www.penn.museum/collections/object/232707</text>
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            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="198">
                <text>Greek</text>
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            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Ring</text>
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          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="200">
                <text>29-128-2277</text>
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            </elementTextContainer>
          </element>
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