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                  <text>Beth Shean</text>
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                  <text>The archaeological dig at Beth Shean (ancient Scythopolis), modern-day Israel, opened the doors to three millennia of material culture, including the Byzantine period. Beth Shean is remarkable in that its archeological record exists from as early as the 6th millennium BCE, including significant activity in the Late Bronze Age (approx. 1100 BCE). It later resurfaced in the Hellenistic Period, and was a pivotal city during the 4th and 5th centuries CE. During the Byzantine period of 330—638 CE, the city underwent many religious and political changes, including the introduction of Christianity in the fourth century and later the arrival of Islam in the seventh. It fell to an earthquake in 749 CE and would rest relatively untouched until the excavation of the Tel by the Penn Museum in the 1920s. &#13;
&#13;
In this gallery, objects from this excavation are presented in their archeological context. Seen below are a variety of materials, ranging from glass to ceramic to coins as well as domestic items. These objects represent the full geography of Beth Shean, including monastic contexts, funerary sites, and the home. All of these works come from different archeological layers.</text>
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                <text>This figure, excavated from a mass grave at Beth Shean in the 1920s, is fashioned from terracotta, adorned with a red wash, and depicts a woman carrying, presumably, her own child upon her left shoulder. The figurine appears to have been created from a mold, as each side shares the same design, is hollow, and has a visible seam along its sides. There are no visible religious connotations in the figurine, and it most likely was used as an offering to the deceased, as a device in funerary practice, or simply was a possession of the departed.</text>
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                <text>Beth Shean, Israel, Cemetery North II, 105/3, Glass G</text>
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                <text>Late 5th century CE (?)</text>
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                <text>Hannah Mackey</text>
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                <text>https://www.penn.museum/collections/object/104154</text>
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                <text>Ceramic; 14.2 x 3 x 6.1 cm</text>
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&#13;
In this gallery, objects from this excavation are presented in their archeological context. Seen below are a variety of materials, ranging from glass to ceramic to coins as well as domestic items. These objects represent the full geography of Beth Shean, including monastic contexts, funerary sites, and the home. All of these works come from different archeological layers.</text>
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                <text>Solidi were the highest denomination of coins in the sixth and seventh centuries in the Byzantine Empire. Made of gold, they were used to make substantial payments like a year’s taxes or a purchase of a manuscript. This solidus shows the Emperor Phocas on the obverse, with a cross on his crown and the globus cruciger in his hand. The text translates to ‘perpetually emperor’. On the reverse, a personification of victory holds a staff in the form of a cross and a globus cruciger. Religious imagery like this is common on coins. The mint mark ‘CONOB’ on the reverse signifies that the coin was made in Constantinople.&#13;
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                <text>Minted in Constantinople, Found in Beth Shean</text>
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&#13;
In this gallery, objects from this excavation are presented in their archeological context. Seen below are a variety of materials, ranging from glass to ceramic to coins as well as domestic items. These objects represent the full geography of Beth Shean, including monastic contexts, funerary sites, and the home. All of these works come from different archeological layers.</text>
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                <text>Emily Feyrer</text>
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                <text>Bronze cast</text>
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                <text>This bronze door knocker features a hollow lion's head. Surrounding the lion’s head are nine knobs radiating outwards. Possibly made in Constantinople between the years 300-1100 CE, the door knocker was found on the Island of Cyprus. It is pierced in four places for the purpose of attachment to a door. While there is no religious affiliation known, the lion’s head is commonly associated with the city of Jerusalem. Excavated in Beth-Shean, Israel, now in the collections of the Penn Museum.</text>
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                  <text>The archaeological dig at Beth Shean (ancient Scythopolis), modern-day Israel, opened the doors to three millennia of material culture, including the Byzantine period. Beth Shean is remarkable in that its archeological record exists from as early as the 6th millennium BCE, including significant activity in the Late Bronze Age (approx. 1100 BCE). It later resurfaced in the Hellenistic Period, and was a pivotal city during the 4th and 5th centuries CE. During the Byzantine period of 330—638 CE, the city underwent many religious and political changes, including the introduction of Christianity in the fourth century and later the arrival of Islam in the seventh. It fell to an earthquake in 749 CE and would rest relatively untouched until the excavation of the Tel by the Penn Museum in the 1920s. &#13;
&#13;
In this gallery, objects from this excavation are presented in their archeological context. Seen below are a variety of materials, ranging from glass to ceramic to coins as well as domestic items. These objects represent the full geography of Beth Shean, including monastic contexts, funerary sites, and the home. All of these works come from different archeological layers.</text>
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                  <text>Natalie Green</text>
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                  <text>https://www.penn.museum/sites/expedition/beth-shean-revisited/&#13;
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Round-Mouthed Jug</text>
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                <text>Glass Jug</text>
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                <text>The body of this light green jug was free-blown, while the handle and other decorative threads were added by hand. This glass jug was excavated from Beth Shean in present-day Israel. This object was found in the North Cemetery IV, Tomb 207, along with several other ceramic items. The excavation itself began in 1921; this object wasn’t discovered until 1922-1930.&#13;
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                <text>Late 4th to mid 5th century CE</text>
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                <text>https://www.penn.museum/collections/object/179971</text>
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                <text>Glass, height is 8.5 cm, base diameter 4.5 cm</text>
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                <text>Vessel</text>
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                <text>29-105-705</text>
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                <text>Syro-Palestinian</text>
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                  <text>Beth Shean</text>
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                  <text>The archaeological dig at Beth Shean (ancient Scythopolis), modern-day Israel, opened the doors to three millennia of material culture, including the Byzantine period. Beth Shean is remarkable in that its archeological record exists from as early as the 6th millennium BCE, including significant activity in the Late Bronze Age (approx. 1100 BCE). It later resurfaced in the Hellenistic Period, and was a pivotal city during the 4th and 5th centuries CE. During the Byzantine period of 330—638 CE, the city underwent many religious and political changes, including the introduction of Christianity in the fourth century and later the arrival of Islam in the seventh. It fell to an earthquake in 749 CE and would rest relatively untouched until the excavation of the Tel by the Penn Museum in the 1920s. &#13;
&#13;
In this gallery, objects from this excavation are presented in their archeological context. Seen below are a variety of materials, ranging from glass to ceramic to coins as well as domestic items. These objects represent the full geography of Beth Shean, including monastic contexts, funerary sites, and the home. All of these works come from different archeological layers.</text>
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                  <text>Natalie Green</text>
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https://beth-shean.squarespace.com/</text>
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                <text>Glass Inkwell </text>
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                <text>This inkwell is made up of blue glass and has two parts, the top being larger than the bottom, it is also a chamber and holds ink, whereas the bottom is solid and indicated by dark blue “knobs.” There are four small glass blown loops attached to the top portion which would allow for the inkwell to be suspended within a writing desk. Found in the Lower Terrace West of Beth Shean, approximated to have been in either Level I or Level II in the Early Arab subdivision considered part of the Abbasid Period (750-1258 CE). </text>
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                <text>University of Pennsylvania Museum of Archaeology and Anthropology</text>
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                <text>1000-1100 CE</text>
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                <text>Jules Olszewski</text>
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                <text>University of Pennsylvania Museum of Archaeology and Anthropology</text>
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